The previous post told a little about the Whale House Rededication and Kasaan. Please enjoy more photos of the event in this post.

Haida drummers dance and sing at the Whale House Rededication Ceremony.

Hand painted canoe paddles on the dock at the harbor.

Men stand at the prow of their canoe at the Whale House Rededication ceremony. Humor is an important part of Haida culture, and there was a lot of laughter at the celebration.

Alaska Native canoe prow.

Cedar bark hats (and cell phones taking photos) were everywhere!

Harley's drum has seen a lot of use!

There was a big crowd at the Whale House. The frontal totem in this photo is huge and towers over 50 feet high.

A dancer on the beach enjoyed the singing and drumming.

The Haida dancers sang and drummed as they danced their way around the longhouse.

Totem poles at the Kasaan Totem Park next to the Whale House.

Inside the Whale House there are three totem poles that tell Haida stories.

These totem poles are over a century old.

This beautiful Haida woman stood by the canoe that she helped paddle to the ceremony in Kasaan.

Paddles raised, the Haida people wait to go ashore.

Alaska Native Elders and clan leaders dancing at Shakes Island in Wrangell.

When the canoes landed at Shakes Island for the Rededication Ceremony (see more on that here) I was intrigued by the cedar bark hats that people were wearing. I had never seen so many of these amazing, precious hats in one place. You can't just walk down to the corner store and buy one. Each hat represents many, many hours of skilled work, and each hat starts as bark on a tree.

Cedar bark hat embellished with ermine pelt and abalone button.

Some of the hats are woven so tightly that they are waterproof! The Alaskan Native people have practiced this work for utility and art for centuries.

An abbreviated description of how these hats are made goes like this. Long strips of cedar bark are harvested in the spring or early summer when the sap is running. The brittle outer bark is peeled off of the strip and then the more flexible inner bark is split. Those pieces are then split into very thin strips, which are soaked in water and then woven.

Sometimes Alaska Native weavers use spruce root or cedar root to make hats, but more often those materials are used for baskets and other items.

What caught my eye were the woven designs and embellishments as well as the variations of the basic shape that the weavers created.